Today’s tip : All are different !!

We all come to the world through different parents, different families of different status, in different countries.We don’t know how the GOD’s management works. Destiny plays the important role in each one’s life. We born in rich or middle class family or same times in poor families. Even in criminal families too. But all of us have different brains which thinks differently about life. Aims of life and different destinations.All of us do efforts hard to reach towards their goals. In this life’s journey every one receives different types of guidance by elders or teachers friends or relatives. He made his point of view by all the views he receive throughout his lifetime. Definition of success and height of destinations is also different for all.The definition of good and bad is also different because of the different values they have. This is true that education changes life, and we see different people their different behaviour. One thing which is right for one person might be wrong for another. We have different criminals in society. Smugglers, businessmen cheating in their businesses. That’s what what is profitable for them is a big loss for others for complete society. Good person rarely becomes bad , but bad persons if try hard can become good , if someone inspires him. !!

Dharavahik upanyas Bhoot-Adbhut!(133)

Next morning they were again in hurry to get ready for their workplace. As usual Shalini prepared food packed lunch box for Kalyan Singh and went to her office. Kalyan Singh also got ready and came out. Both of them had have their own keys. Kalyan Singh straight way went to the Post office. He went in and talked to the Postmaster. He said “ I want to deposit my money for maximum rate of interest. “ Postmaster described different schemes. He selected one of them and that was cumulative time deposit for five years. He did the paper work perfectly and thanked the Postmaster. He then went to his office. He got busy all day long then went back to his quarter. Shalini was cooking dinner. Before taking dinner Shalini said , @ I want to share something. “ Yes , tell me . She said , “ I am pregnant. “ “ Oh that’s very good news. “ Shalini said, “ How would we bring up our child in such small income.? Kalyan Singh smiled and took out the deposit certificate of forty thousand showed her. “ her eyes opened wide , then he gave the house papers and keys to her She got more surprised . He then described how did he do that. He brought the suitcase and opened its hidden zip , kept all the papers and keys in a small pouch. He said , “ This is all for our child .We’ll go to the village on some holiday and see the house.” Shalini was so happy she couldn’t even speak. ———Continued ———-

Dharavahik upanyas Bhoot-Adbhut (132)

After getting the keys and the papers of the House Kalyan Singh felt very happy and he went to the temple with Gangadas and prayed to GOD he offered Prasad and then took a little bite, kept a small piece for Shalini and distribute all the Prasad to his known people there. Bheema also reached there on time. He already had have three passengers for district place. Kalyan Singh again got the seat near Bheema. In about forty five minutes they reached to the District. It was two thirty, still Kalyan Singh reached to his office. His boss didn’t show any anger. Kalyan Singh got busy in work and completed the work of his share. He worked in lunch time also. He didn’t feel hungry,he thought he had done a great work for his family. He still had have a big amount to deposit in Postoffice. He will do it tomorrow morning. He worked for late evening, boss saw his sincerity and then asked him to go home. He thanked Boss and reached to his quarter.Shalini had many questions in her mind but he said , I am tired and hungry please can I have some food and rest ? We’ll talk later. Shalini was very kool by nature, she understood and they had there dinner and slept. Kalyan Singh didn’t forget to hide the remaining money in the hidden zip of the suitcase. ————— Continued———-

Dharavahik upanyas Bhoot-Adbhut!(131)

 When they reached to the village, Kalyan Singh asked Bheema to drop him to Gangadas House. Luckily he found him outside the house. He got surprised to see Kalyan Singh at his door. Kalyan Singh got down and asked Bheema that he might return to the District after two hours. Gangadas took him outside. Kalyan Singh said ,” I want to meet the owner of the house who wants to sell his house and also I would like to see the house.” Gangadas said, “ I am just calling him , he lives nearby.” He went out and within fifteen minutes came there with the man named Nawal Singh , he was a middle age man and a widower, he didn’t have any children, he wants to sell the house and go to the District place. He was a Rajmistri and he knew that in District place he will get more work and more money, so he wants to sell the house. All of them went to see the house, he liked it, it was a two storey building, and terrace. Nicely built as it was a Rajmistri’s house. He asked the rate, did a little bit bargain and then done the deal for sixty thousand of rupees. He asked Nawal Singh to come to the registry office. “ Nawal Singh became happy to know about the quick deal. They went to the registry office it was not too far. The officer there was sincere, all the matter got typed on stamp paper and signed by both the parties, Nawal Singh gave the previous papers too. Kalyan Singh gave money took receiving on the main sale deed. Nawal Singh gave him the keys, as house was emptied for sale. ———Continued——-

Dharavahik upanyas Bhoot-Adbhut!(130)

Kalyan Singh at first showed him the receipts then he asked today’s rate , he knew Jain Jewellers had have a rule to buy his own gold rate to rate means whatever the today’s rate will be given to the customer for his own gold only making charges will be deducted . Kalyan Singh got the rule confirmed then the took out all the jewellery, receipts were already given to him. The jeweller weighed the jewellery and calculated the amount it was about one lakh of rupees. Kalyan Singh said “Give me money “ the old jewellers said , “Now ? I don’t have that much money here at the shop . “ Kalyan Singh said , “ okay then leave it I will think later. “ Hearing this the old man immediately said , okay okay just wait here I will bring money from home it’s nearby. “ Kalyan Singh said ,”Okay! Within fifteen minutes he brought the money. Kalyan Singh counted , took the receipt of the selling jewellery, weight rate and also gave receiving to the jewellers. “ He kept the money safely in bag and went to the quarter, but he saw Bheema outside and he changed his mind. He went inside and informed Shalini that he has have an urgent work in village so he will come after two hours, if she could inform in his office about leave will be better. She can send Deenu or Some one else for that and he rushed out. He was sitting near Bheema’s driving seat . ———- Continued———-

Amazing!!

 Up, upper, uppam!

Message from Tharoor…

*UP* to you to believe it or not… 

One word in the English language that could be a noun, verb, adj, adv, prep is "UP".

    Read until the end... you'll have a good laugh !!!

    This two-letter word in English has more meanings than any other two-letter word.  That word is, *'UP'*.  It is listed in the dictionary as an [adv], [prep], [adj], [n] or [v].

      It's easy to understand *UP*, meaning toward the sky or at the top of the list, but when we awaken in the morning, why do we wake *UP*?

    At a meeting, why does a topic come *UP*?  Why do we speak *'UP',* and why are the officers *UP* for election, if there is a tie, it is a toss *UP*, and why is it *UP* to the secretary to write *UP* a report ?    

    We call *UP* our friends, brighten *UP* a room, polish *UP* the silver, warm *UP* the leftovers and clean *UP* the kitchen.  We lock *UP* the house and fix *UP* the old car.

    At other times, this little word has real special meaning.  People stir *UP* trouble, line UP for tickets, work *UP* an appetite, and think *UP* excuses.

    To be dressed is one thing, but to be dressed *UP* is special.

    And this *UP* can be confusing. A drain must be opened *UP* because it is blocked *UP* !!!

    We open *UP* a store in the morning, but we close it *UP* at night.  We seem to be pretty mixed *UP* about *UP* !!!

    To be knowledgeable about the proper uses of *UP*, look *UP* the word *UP* in the dictionary.  In a desk-sized dictionary, it takes *UP* almost 1/4 of the page and can add *UP* to about thirty definitions !!!

    If you are *UP* to it, you might try building *UP* a list of the many ways *UP* is used.  It will take *UP* a lot of your time, but if you don't give *UP*, you may wind *UP* with, *UP* to, a hundred or more.

    When it threatens to rain, we say it is clouding *UP*. When the sun comes out, we say it is clearing *UP*.  When it rains, it soaks *UP* the earth. When it does not rain for awhile, things dry *UP*.

    One could go on and on, but I'll wrap it *UP*, for now...... my time is *UP*!

    So, did this whole thing, crack you *UP*?

Send this on to someone you look *UP* in your group .... or not... it's *UP* to you.

Death : A different view !! ( Saujanya)

 देहावसान

प्रो. डॉ. लोपा मेहता, मुंबई के जी.एस. मेडिकल कॉलेज में प्रोफेसर थीं, और उन्होंने वहाँ एनाटॉमी विभाग की प्रमुख के रूप में कार्य किया।

७८ वर्ष की उम्र में उन्होंने लिविंग विल (Living Will) बनाई। उसमें उन्होंने स्पष्ट लिखा —

जब शरीर साथ देना बंद कर देगा, और सुधार की कोई संभावना नहीं रहेगी, तब मुझ पर इलाज न किया जाए।

ना वेंटिलेटर, ना ट्यूब, ना अस्पताल की व्यर्थ भागदौड़।

मेरे अंतिम समय में शांति हो — जहाँ इलाज के ज़ोर से ज़्यादा समझदारी को प्राथमिकता दी जाए।

डॉ. लोपा ने सिर्फ यह दस्तावेज़ ही नहीं लिखा, बल्कि मृत्यु पर एक शोध-पत्र भी प्रकाशित किया। उसमें उन्होंने मृत्यु को एक प्राकृतिक, निश्चित और जैविक प्रक्रिया के रूप में स्पष्ट किया।

उनका तर्क था कि आधुनिक चिकित्सा विज्ञान ने मृत्यु को कभी एक स्वतंत्र अवधारणा के रूप में देखा ही नहीं। चिकित्सा का आग्रह यह रहा कि मृत्यु हमेशा किसी रोग के कारण ही होती है, और यदि रोग का इलाज हो जाए, तो मृत्यु को टाला जा सकता है।

लेकिन शरीर का विज्ञान इससे कहीं गहरा है।

उनका तर्क है — शरीर कोई हमेशा चलने वाली मशीन नहीं है। यह एक सीमित प्रणाली है, जिसमें एक निश्चित जीवन-ऊर्जा होती है। यह ऊर्जा किसी टंकी से नहीं आती, बल्कि सूक्ष्म शरीर के माध्यम से आती है।

वही सूक्ष्म शरीर, जिसे हर कोई महसूस करता है, पर देख नहीं सकता। मन, बुद्धि, स्मृति और चेतना — इन सबका सम्मिलन ही यह प्रणाली बनाता है।

यह सूक्ष्म शरीर जीवन-ऊर्जा का प्रवेशद्वार है। यह ऊर्जा पूरे शरीर में फैलती है और शरीर को जीवित रखती है। हृदय की धड़कन, पाचन क्रिया, सोचने की क्षमता — ये सब उसी के आधार पर चलते हैं।

पर यह ऊर्जा असीमित नहीं है। हर शरीर में इसका एक निश्चित स्तर होता है। जैसे किसी यंत्र में लगी हुई फिक्स्ड बैटरी — न बढ़ाई जा सकती है, न घटाई जा सकती है।

"जितनी चाबी भरी राम ने, उतना चले खिलौना" — कुछ वैसा ही।

डॉ. लोपा लिखती हैं, कि जब शरीर की यह ऊर्जा समाप्त हो जाती है, तब सूक्ष्म शरीर देह से अलग हो जाता है। वही क्षण होता है जब शरीर स्थिर हो जाता है, और हम कहते हैं, "प्राण चले गए"।

यह प्रक्रिया न किसी रोग से जुड़ी होती है, न किसी गलती से। यह शरीर की आंतरिक लय है — जो गर्भ में शुरू होती है, और पूरी होकर मृत्यु तक पहुँचती है।

इस ऊर्जा का खर्च हर पल होता है — हर कोशिका, हर अंग अपना जीवनकाल पूरा करता है। और जब पूरे शरीर का "कोटा" समाप्त हो जाता है, तब शरीर शांत हो जाता है।

मृत्यु का क्षण घड़ी से नहीं मापा जा सकता। वह एक जैविक समय होता है — जो हर किसी के लिए अलग होता है।

किसी का जीवन ३५ साल में पूरा होता है, तो किसी का ९० साल में। पर दोनों ही अपनी संपूर्ण यात्रा करते हैं।

अगर हम उसे पराजय या ज़बरदस्ती न मानें, तो कोई भी अधूरा नहीं मरता।

डॉ. लोपा के अनुसार, जब आधुनिक चिकित्सा मृत्यु को टालने का हठ करती है, तब न सिर्फ मरीज़ का शरीर थकता है, बल्कि पूरा परिवार टूट जाता है।

ICU में महीने भर की साँसों की कीमत कभी-कभी जीवन भर की जमा-पूँजी को खत्म कर देती है।

रिश्तेदार कहते रहते हैं — "अभी आशा है", पर मरीज़ का शरीर पहले ही कह चुका होता है — "अब बस"।

इसलिए वे लिखती हैं — "जब मेरी बारी आए, तो बस मुझे KEM अस्पताल ले जाइए। जहाँ मुझे यक़ीन है कि अनावश्यक हस्तक्षेप नहीं होगा। इलाज के नाम पर कोई दीर्घकालिक कष्ट नहीं दिया जाएगा। मेरे शरीर को रोका नहीं जाएगा — उसे जाने दीजिए।"

पर सवाल यह है — क्या हमने अपने लिए ऐसा कुछ तय किया है?

क्या हमारा परिवार उस इच्छा का सम्मान करेगा? और जो करेंगे, क्या उन्हें समाज में सम्मान मिलेगा?

क्या हमारे अस्पतालों में ऐसी इच्छाओं का सम्मान होता है, या अब भी हर साँस पर बिल बनेगा और हर मृत्यु पर दोष?

यह इतना आसान नहीं है। तर्क और भावना का संतुलन साधना शायद सबसे कठिन कार्य है।

अगर हम मृत्यु को शांत, नियत और शरीर की आंतरिक गति से आई प्रक्रिया मानना सीख जाएँ, तो शायद मृत्यु का भय कम होगा, और डॉक्टरों से हमारी अपेक्षाएँ अधिक यथार्थवादी होंगी।

मेरे अनुसार, मृत्यु से लड़ना बंद करना चाहिए और उससे पहले जीवन के लिए तैयारी करनी चाहिए।

और जब वह क्षण आए — तो शांति से, सम्मान के साथ उसका सामना करना चाहिए।

     *मृत्यु जीवन की यात्रा का अगला चरण है*